It's intimidating to practice love; only fools don't participate in it.
Marco Almeida 2025
Intent of persuauion (vs) of perception
https://www.instagram.com/reel/DEyT5guSU6K/?igsh=MTN5NjgxcDZpd3l5ZQ==
The mental registry for the brave nature of mind is not to be confused with militant behaviors. The only perplexity one will ever encounter:
1- This is to be candid in behavior and indifferent to reasoning.
2- Not a subordinate to god.
3- A persons unconditional worth can never be outdone.
Think of prejudice. You, has consequential satire involving an irony through god. To be inferior is not to obey god. Therefore, you are servng gods will and only gods will. God (God's idea) dies inside a mind that discriminates in both self and self doubt. Nothing can doubt you... especially ignoring god as if, reading this criteria as though a dangled carrot out in front of your eyes.
What is Ayer's theory of meaning?
"… which an utterance is meaningful only if it expresses a proposition the truth or falsehood of which can be verified (at least in principle) through experience"
Diane Gall from what I've investigated upon which Ayer's categorically states he rejects metaphysical values when dealing with philosophically deduced variables. (Therefore, I proceed in thinking I have accurately defined his work.) When surveying the above formal aspect of Ayer, would you be in agreeance... that it is a flawed (double meaning) as the dichotomy (I think) suggests. I accuse Ayer of using a double meaning to that end, being, a double meaning can be inferred. The statement registers that both metaphyiscs and philosophy are NOT separated at birth. My question: is that experience directly quantifies the measure of reality ONLY if it is meaningful, thereby, what qualifies as experience cannot be understood as metaphysical origin?? That in fact negates Ayer entire premise.
I think I am being fair here in, not saying Ayer's purposefully does it.
What, as if any query might you offer in rebuttals... either to my own personal view or that there's better proof to what Ayer's has written.
Please oblige myself.
Marco
P.S. happy healthy NY to you and yours!! ❤️
○○○○○
Diane Gall di. You know I love you and everything. But the article's primary function offering its justification (making its own case) flies in the face of Wittgenstein. Which to me (anyway) is completely inflated and therefore counter intuitive a model.
Wittgenstein’s motto “The sense of a proposition is the method
of its verification” misleads substantially.
How can the article in question passively negate what is so simplies the model itself.
I promise you I will read the article. I have to go to staples to print it all out. But quite frankly the article (not you) insults the law of averages. I think it's a desperate argument. I could be wrong. But I think I am onto something in rebuttal. In other words I completely agree with Witt~. It's an obvious case in point. Yet the reader is checkmated?? Give me a break...
https://jhaponline.org/jhap/article/download/3535/3346
HNY to you are yours as well!
○○○○○
Hi di,
I have read the article and come to the conclusion. That ~cognitive meaning vs. (some not 'all') ~emotive inference as an appeal to ignorance which debunks the entire article.
I am not dismissive.
I am clarifying it's trying to debunk something using some form.
There can only be 2 seperate assumptions which characterize meaning when focused on principles, being, verificationism can be mutually exculpatory.
My findings are that between this obvious tautology.
That what is emotion must be inferred as non meaningful. Therefore, what is non meaningful is also emotive. Therefore, not cognitive meaning. (Not empirically valid.) Which is, if you haven't formulated it, is a fallacy not commited in the article. But I find it dishonest.
Yet, in its entirety the article is intellectually sound.
I side with Wittgenstein's model of V-TOM vs V-CRIT as I stated to you about a week ago.
Clarification: what is cognitive meaning vs emotive inference... intuition on a purely philosophical level... qualifies emotion. Therefore, intuition also serves to suppot my arguement that verification theory uses logic to identify with (but not exclsuive to) what acts as empirically valid statements, terms x words or sentences.
So, as I stated herein - Witt~ "The sense of a proposition is the method of its verification." Not only holds as true. It is in fact an absolute in principle. Carnap rejects all metaphysical on the foundation of verification theory. (As sides Ayer) It falls apart at the seams.
The author makes numerous vague examples in using his assumptions which come across with mere irony and is less than Persuasion. It offers in depth analysis. But historically invalid, for the reasons I have demonstrated.
Fascinating article.
Thank you for it!!
P.S. how he debunks Witt~ is for children...
My proof: reading the pic... I address the problem with verificationism in the article and according to Ayer. It demonstrates both emotive and cognitive meaning. It is an example. An example of how verificationism is double meaning, therefore, the fallacy is implied and therefore "not verified." Wittgenstein was right.
There are different kinds of gifts, but the same Spirit distributes them. 1 Corinthians 12:4
You are metaphysically incomplete if you make choices that can only be measured based on past experience. Reality is a meditative state to occur from which we establish our selves both analytically and apriori. It relates to style and is the cornerstone of all things beautiful, all done in language. Your relationships are what bind you.
“Anger should not be confused with passion, and far too many people operate solely on anger, and this cannot produce art that is valuable. Our anger should arise over situations, conflicts, lacks, needs, and our application of these angers toward an act—of creation or caring or anything to which we can give ourselves—purifies the anger and turns it into something useful: A witness, a testimony.
…
“One of the great gifts of art is that it can purify anger. Art takes the anger and puts it to a good use. Until you are ready to release your anger, do not approach your art, or you will destroy it.“—Martha Graham/Interview with James Grissom
○○○○○○○○○○
1“I dreamed a lot when I was growing up. I told you about that. I was, as Tennessee said, a fabulist, but you have to get out of that amber dream of desire and really craft an artist out of the rudimentary tools you were born with. For the entire life of an actor, you are burnishing and sharpening and replacing tools that you need to have at their highest levels of performance—over and over again. It is never enough. You have so much to read, to listen to, to investigate, to endure. Your heart has to be broken and to mend. Your mind has to be challenged and stretched and adapted. Your body has to be strong and supple and tough. It is an almost impossible task: Actually, it is an impossible task, but in bravely attempting to fulfill it, you might achieve truth or greatness or inspiration.”—Kim Stanley/Interview with James Grissom/Photograph by Arnold Newman
Pleasing (not acting) displeasure "the as if"
What is Ayer's theory of meaning?
"… which an utterance is meaningful only if it expresses a proposition the truth or falsehood of which can be verified (at least in principle) through experience"
Diane Gall from what I've investigated upon which Ayer's categorically states he rejects metaphysical values when dealing with philosophically deduced variables. (Therefore, I proceed in thinking I have accurately defined his work.) When surveying the above formal aspect of Ayer, would you be in agreeance... that it is a flawed (double meaning) as the dichotomy (I think) suggests. I accuse Ayer of using a double meaning to that end, being, a double meaning can be inferred. The statement registers that both metaphyiscs and philosophy are NOT separated at birth. My question: is that experience directly quantifies the measure of reality ONLY if it is meaningful, thereby, what qualifies as experience cannot be understood as metaphysical origin?? That in fact negates Ayer entire premise.
I think I am being fair here in, not saying Ayer's purposefully does it.
What, as if any query might you offer in rebuttals... either to my own personal view or that there's better proof to what Ayer's has written.
Please oblige myself.
Marco
P.S. happy healthy NY to you and yours!! ❤️
Friday, January 10, 2025
The god fearing pursuit of reality (deluxe addition)
Simply, the human condition rests on guilt. Not wanting to feel guilt, therefore we all fear it so we purge the body from it. We find excuses moat familiar to us. Those same excuses are meant to avoid or pardon facing our own gullt. As result we lie to ourselves. This is human nature. It is incumbent upon ourselves. We learn. We train ourselves in error.
Guilty of superstition
Fate can't conceal the blood on our hands.
It is no accident.
When in control...
The terror lives in your eyes.... so is murder.
Superstition gets you nowhere with guilt.
Because guilt is not something you can take for granted.
Guilt implies the body purges the sinner from sin.
When we think of guilt it also implies its meaning; that because we cancel guilt over the shame we feel... only once it has been cancelled. We do not have to take ownership of our guilt.
Psychopathic behavior breaks psychological rules of convention which would result in not caring for a persons safety comfort or well being.
We don't want to feel the guilt nor made to.
BigC at 5:16 PM
Sinple version of my thesis stated above is as follows:
No one ever wants or cares to admit they are in the wrong. So they make excuses. We all do. No matter if you consider yourself to be a sinner or not. We all make the same excuse in a lie. Whether or not you agree.
Simply, the human condition rests on guilt. Not wanting to feel guilt, therefore we all fear it so ww purge the body from it. We find excuses moat familiar to us. Those same excuses are meant to avoid or pardon facing our own gullt. As result we lie to ourselves. This is human nature.
Guilty of superstition
Fate can't conceal the blood on our hands.
It is no accident.
When in control...
The terror lives in your eyes.... so is murder.
Superstition gets you nowhere with guilt.
Because guilt is not something you can take for granted.
Guilt implies the body purges the sinner from sin.
When we think of guilt it also implies its meaning; that because we cancel guilt over the shame we feel... only once it has been cancelled. We do not have to take ownership of our guilt.
Psychopathic behavior breaks psychological rules of convention which would result in not caring for a persons safety comfort or well being.
We don't want to feel the guilt nor made to.
Success = personal to keep going and don’t stop doing what you love.