If philosophy were a necessary evil, my own renunciation against (a) hypocritical (b) anti-climatic (c) melodrama would cure everything being more or less predictable.
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I love irony, because I am way fucking good at it.

If philosophy were a necessary evil, my own renunciation against (a) hypocritical (b) anti-climatic (c) melodrama would cure everything being more or less predictable.
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I love irony, because I am way fucking good at it.
I refer to history as 'The global lecture' re; an autobiographical account of my Emotional achievements [a relationship between memory & its capacity] Vs. how we use history as a science. Science after all is justification for a sequence of ideas turned into an event, that became knowledge based on the premise of defense, and defense is the master thesis to all things both moral and immoral.
Consider the following statement:
The only thing worse than an apology, is an apology you do not know what for and dependent on what you enable it to signify. This is history and science.
Never under any circumstances will I run away from a fight based on living a lie between confrontation (confession) and conflict (guilt).
How do you inform (focus) your mental awareness onto things, without limiting yourself to a double standard in self judgment (i.e. trial and error, appeal to fallacy, hypothesis, cognition, research, deductive reasoning, denial). The proof this comes as, is in a form of these same variables (a) characteristically acting on factual terms (b) to which sources that need be applied. Examples of the attributes mentioned above are as follows; 1- typically abstract » ideas 2- predictable » logic 3- mental in relapse » movement 4- withdrawal » time and space. 5- eccentricity » belief 6- trust » irony 7- perverse » reality (Remember these are things which inform your personal awareness, not in assigning history, but carries a property subject to human error. Think of flirting with history in kindness. That is how to assess history, through objections, affiliation, and acts of attrition.)
All this entails is the appeal to popularity, speaking as in what is more important than 'average' subjectivity.
Therefore history as it ought be thought as, is an incomplete journey that predates the concept of freedom of an intellectual nature.
The breakthrough in reality is a smashing of conventional wisdom, shattered memories, that breaches this inherent awareness from a white dominated inbred type psychology to our modern world, and imperialist ideology that history is made.
I define everything I know as an emotional achievement 1- [a relationship between memory] 2- [its capacity] & 3- [reproach]. This is how I use my ability in a scientific yet causal sense that characterizes history not simply with details but on a much broader scale.
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Silence is deafening.
There are one of two things I hate: where someone's only purpose is to make you weaker putting yourself at their disadvantage. The (first) most obvious form of this is someone's passionate display toward 1- what are their expectations to 2- something atypical as in the nature of your personal beliefs 3- that those demands are met. Think about it this way: you need a permit to be deemed 'unhealthy' if it meant you were to refuse to go to your place of employment that (certifiably) keeps you from performing. I think of this in terms of a pseudo-effect - a relationship that has no real connection between someone's personal boundaries (spirituality) or possession exists. I consider that type of person is nihlist both the politcal and the legal. Nihilism whether you identify with it or not exists.
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The second most obvious form of expectation is the trace of taking one's mind hostage. It is a form of defense that you see happening as in hunger, disease, or famine results in the mental images your brain has kept track stored deep in the unconscious. This footprint is often confused with assimilation and the declaration of insanity ON a GLOBAL scale. If you think of a world that has lost in its abundance cannot satisfy hunger, cannot cover its population in need of medication, or its exapansion of severe drought. What results is segregation between avidity of individuals. (i.e. insanity, chaos, etc.) Now think of it this way: you are certifiably insane if your feelings do not coexist in a world that sees you as a hazard or worse, this leads us to a classification of individuals. That those individuals are subjects related to war and such as in war - war is based on attrition. Therefore, the minute you are seen as a threat to the commune - justifies its immunity. Then and only then can you be seen as a person. Your entire existence DEPENDS on it. This is a nihilist's point of view.
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If you see nothing wrong with what you just read - believe me - sadly you are not alone.
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so there we have it. Sarah did me proud during her performance of the vp presidential electoral debate. To be honest, I expected nothing more from Palin than giving herself a fighting chance, and that she did. Palin executed some improper forms of reasoning with which intellectuals will hang themselves over, but in the grand scheme of things, so did Margret Thatcher's liberals as the Iron Lady of all time. That being said, I cannot vouch for how big a blow this is to the Obama camp. They seem like an odd mismatch between two very shrewd mortals. Hillary Clinton at least gave Obama the worse of herself as an enemy, compared though to Palin, Palin nearly deflected all of the criticism in her short-bed-fellow Republican running mate John McCain. The 700bil$ mugging of taxpayers dollars should help vault voter confidence toward the Republican platform.
I am not so certain, why is it people fail to realize there is so much as resolve, of their own insecurities whilst placing those inner working of self into others.
I have grown a considerable amount, even while writing this entry down, knowing full well how inopportune people feel unless they can get their way. Which to the nature of this narrative, I can only see, unless people otherwise do not fear control - but resist it. This is as it appears to me anyway.
Part of that reasoning, may suggest how insecure a person is around others; where the problem is created to a fault of one's own. The real nature of this is simple, that through the course of examining the thoughts of a persons behavior, at what point do you forget about yourself in that process of amenity.
Truly - the greater truth in all of this.
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People are not born with a low tolerance of others that if they see themselves dishonestly, therefore making it a much more personal issue. - Marco
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Do something people - read it a few times - look for the words in how I apply them to understand it.
I believe there is irony in everything.
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It is the only way to make sense of what we are faced with when examining things from an utilitarian perspective.
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You must expect that in something no matter 1- its objectivity or lack thereof you are 2- aware of how that other half acts 3- is direct in its response 4 - though not impartial. This is how utilitariansim works.
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What I feel for myself better enables the intentions of others that would not otherwise 'care'. (Keep this in mind as to the conclusion of this narrative.) The archetype is easy to identify. However, utilitarianism is often confused with the premise that if you are inclined to commit to something in a typically pragmatic manner, your expectation rests in conforming a kind of incestuous nature. This means that the expectation if someone were to rape another person, that utilitarianism predicates the fact you have willingly enabled such an act. In such a definition of utilitarianism, you are justified in expectation that the other person is complacent. That is of course, as I argue, the falsification of what utilitarianism truly entails is misrepresented as an idea of extortion. Person 'x' is doing something that must be satisfied by person 'y' = this is not utilitiarianism but is exponentially classified as.
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Utilitarianism is the act combined with the source that each individual is not zero-tolerant of what entitlement they have independently. Therefore, they act toward a source of a problem with the same goal in mind based on the same admission.
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In all of this, beautification is the result of true utilitarian perspective. It helps to identify the real cause of it as a partnership whereas one sided it may be. The utilitarian model should not be decimated but a condemnation of intercepting how the same idea is not to disable it. For example: if my life depended on being a charity case, does this also mean I expect the world to cater to my needs. I would answer the ability to 'care' is much more appropriate a term when looking to an unstable kind of world we live in. The utilitarian perspective is present in everything we do as result.
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